Reservation is a dirty word. It symbolises exclusion rather than what it purportedly strives to achieve - an inclusive egalitarian society. Of late I have been reading a lot of pro-reservation/quota literature and though there are many substantial arguments in them, the idea of forming watertight compartments for the betterment of the historically underprivileged doesn't seem to be convincing enough. Instead of accepting that the present percentage-based straitjacketed formula is seriously flawed, the champions for the caste-based cause take refuge in the census and emerge out with percentages.
A 27 percent quota for a section that constitutes 52 percent of the Indian population. In other words, 17 percent of upper castes would still have access to over 50 percent of the seats.
The less-privileged should be given leverage, rather than made to sit in reserved compartments, while the others (more privileged by virtue of caste and caste alone) get involved in a fist fight for the seats in the general compartment, where again the more meritorious of the less-privileged wouldn't (and shouldn't) be denied a berth. There's a lot wrong with the present system and instead of rectifying what's wrong, the number game's on. Statistics is a very helpful tool in analysing happenings and predicting trends, but a small seemingly innocent tweak here can cause a huge difference there.
The for-reservations lobby tends to view the non-beneficiaries of the reservation system as a homogenous urban, well-fed and deep-pocketed class. A look at the same set of statistics they quote from, will tell how far the realities are.
Let me do some crystal gazing. Reservations once in place are very difficult to roll back. In case the formula of quota leading to advancement works, the have-nots of today will become have-mores tomorrow. An improvement in the socio-economic and educational stature will ensure that they occupy a chunk of the 50 percent (if not lesser) open seats, coupled with multilevel benefits in exemptions, scholarships, jobs (both government and private), promotions. Where does it leave the progeny of the 'privileged' class of today? Without the necessary avenues, they've either become militants or have been sidelined in the margins of the society - the 'neo-backwards.' The righting of a 3000-year-old historic wrong. Social justice in its truest form.
My crystal's developing cracks, so it's back to the present to the lens of my camera. A peaceful anti-reservation rally of thousands - medicos, engineers, chartered accountants, lawyers, corporate executives, university students, teachers, parents, school students... under the banner of Youth for Equality marched from Maulana Azad Medical College (Dilli Gate) in the older Delhi to the vicinity of Jantar Mantar in Lutyen's New Delhi. The sloganeering was saved for the last - it was silent throughout - with big-mouth Navjot Singh Siddhu (perhaps the only politician to come out so openly in support of the anti-quota movement) trying to build a youth-leader image for himself in his typical exaggerated style and management guru Shiv Kheda motivating the protesters.
A Standard Question
Hear that Mr. Singh?
This Also Happens Today
From all Walks
These guys get their calculations right
Keep distance, don't use thinner
The divide widens
Docs for Equality
Do You Does It
That's the biggest bank out there
It's Breeding like Rabbits
No reservation is also a caste
Right form the Heart
Past Tense about Future
Up in Arms
Blood, Sweat and Tears
We Shall Overcome
The Neta and the Guru
United We Stand
Clutter of Cameras
Clutter of Cameras of the Still Kind
Keeping the Flag High
Gain Weight Now. Ask Siddhu How?
United for Secularity
A Million Woes in Ink
Update: Making Sense of Mr. Mehta - A rebuttal on Vinod Mehta's contentions on the reservation issue [May 31, 2006]
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